In this love; not that we have loved God, but that he loved us and sent his Son as expiation for our sins. Beloved, if God so loved us, we also must love one another." 1 John 4:10-11
St. John, the son of Zebedee, and the brother of St. James the Great, was called to be an Apostle by our Lord in the first year of His public ministry. He became the "beloved disciple" and the only one of the twelve who did not forsake the Savior in the hour of his Passion. He stood faithfully at the cross when the Savior made him the guardian of His mother. His later life was passed chiefly in Jerusalem and at Ephesus. He founded many churches in Asia Minor. He wrote the fourth Gospel, three Epistles, and the Book of Revelation is also attributed to him. Brought to Rome, tradition relates that he was by order of Emperor Dometian cast into a cauldron of boiling oil but came forth unhurt and was banished to the island of Pathmos for a year. He lived to an extreme old age, surviving all his fellow apostles, and died at Ephesus about the year 100.
St. John is call the Apostle of Charity, a virtue he had learned from his Divine Master, and which he constantly inculcated by work and example. The "beloved disciple" died at Ephesus where a stately church was erected over his tomb. It was afterwards converted into a Mohammedan mosque.
God our Father, you have revealed the mysteries of your word through John the Apostle. By prayer and reflection may we come to understand the wisdom he taught. We ask this through Jesus Christ, Your Son, Our Lord, who lives and reigns with You and the Holy Spirit, one God, forever and ever. Amen
The interiors of churches have always been teaching tools for the faithful. The paintings, inscriptions, colors, and scents are all for the purpose of glorifying God and teaching the people about who God is and His love for us. Church decoration also teaches us who we are in relation to God. Continuing in this tradition, text has been placed around the inside perimeter of the church at the base of the ceiling. The text begins in the south transept above the 1st Station of the Cross and reads to the right following a path around the church ending above the 14th Station of the Cross in the north transept. It is written in Latin, the official language of the Roman Catholic Church. The chosen text is very significant to this parish. St. John the Apostle, our patron saint, also known as St. John the Evangelist and St. John the Beloved Disciple, is the author of this text. As an Evangelist he is recognized for his writing of a gospel that highlights the divinity of the Messiah, the Son of God, the Word (verbum). The text is taken from the Prologue.
Latin Text
In principio erat verbum,
et verbum erat apud Deum,
et Deus erat verbum.
Hoc erat in principio apud Deum.
Omnia per ipsum facta sunt;
Est nihil, quod factum est;
In ipso vita erat,
et vita erat lux hominum:
et lux in tenebris lucet,
et tenebrae eam non comprehenderunt.
Erat lux vera, quae illuminat omnem
hominem venientem in hunc mundum.
In mundo erat,
et mundus per ipsum factus est,
et mundus eum non cognovit.
Et verbum caro factum est,
et habitavit in nobis:
Et vidimus gloriam eus,
gloriam quasi unigeniti a Patre,
plenum gratiae et veritas.
English Translation
In the beginning was the Word,
and the Word was with God,
and the Word was God. (John 1:1)
He was in the beginning with God. (John 1:2)
Through Him all came into being;
Without Him nothing came to be; (John 1:3)
In Him was life,
and that life was the light of men: (John 1;4)
and the light shines in darkness,
and the darkness did not understand it.(John 1:5)
That was the true light, which enlightened every
man that comes into this world. (John 1:9)
He was in the world,
and the world was made by Him,
and the world knew Him not. (John 1:10)
And the Word was made flesh,
and dwelt among us:
And we have seen His glory,
the glory of the only-begotten of the Father,
full of grace and truth. (John 1:14)
The Samaritan woman is challenged with the merciful love of Jesus. It is only in Christ that we can find our complete fulfillment. Like the Samaritan woman, it is our personal encounter with Christ that will transform the world.
The Eucharist is the "Source and Summit of the Christian Life." We remember as a parish the centrality of the Eucharist in our worship and it's power to transform us into the Body of Christ for an unbelieving world.